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The Turkic peoples are a collection of ethnic groups of Central, East, North and West Asia as well as parts of Europe and North Africa, who speak Turkic languages. The origins of the Turkic peoples has been a topic of much discussion. Recent linguistic, genetic and archaeological evidence suggests that the earliest Turkic peoples descended from agricultural communities in Northeast China who moved westwards into Mongolia in the late 3rd millennium BC, where they adopted a pastoral lifestyle.
By the early 1st millennium BC, these peoples had become equestrian nomads. In subsequent centuries, the steppe populations of Central Asia appear to have been progressively Turkified by a heterogenous East Asian dominant minority moving out of Mongolia. Many vastly differing ethnic groups have throughout history become part of the Turkic peoples through language shift, acculturation, conquest, intermixing, adoption and religious conversion. Nevertheless, certain Turkic peoples share, to varying degrees, non-linguistic characteristics like cultural traits, ancestry from a common gene pool, and historical experiences. The most notable modern Turkic-speaking ethnic groups include Turkish people, Azerbaijanis, Uzbeks, Kazakhs, Turkmens, Kyrgyz and Uyghur people.
The Balkans (/ˈbɔːlkənz/ BAWL-kənz), also known as the Balkan Peninsula, are a geographic area in southeastern Europe with various definitions and meanings, including geopolitical and historical. The region takes its name from the Balkan Mountains that stretch throughout the whole of Bulgaria. The Balkan Peninsula is bordered by the Adriatic Sea in the northwest, the Ionian Sea in the southwest, the Aegean Sea in the south, the Turkish Straits in the east, and the Black Sea in the northeast. The northern border of the peninsula is variously defined. The highest point of the Balkans is Mount Musala, 2,925 metres (9,596 ft), in the Rila mountain range, Bulgaria.
The concept of the Balkan Peninsula was created by the German geographer August Zeune in 1808, who mistakenly considered the Balkan Mountains the dominant mountain system of Southeast Europe spanning from the Adriatic Sea to the Black Sea. The term Balkan Peninsula was a synonym for Rumelia in the 19th century, the provinces of the Ottoman Empire in Southeast Europe. It had a geopolitical rather than a geographical definition, which was further promoted during the creation of the Kingdom of Yugoslavia in the early 20th century. The definition of the Balkan Peninsula’s natural borders do not coincide with the technical definition of a peninsula; hence modern geographers reject the idea of a Balkan peninsula, while scholars usually discuss the Balkans as a region. The term has acquired a stigmatized and pejorative meaning related to the process of Balkanization, and hence the preferred alternative term used for the region is Southeast Europe.
The Balkan Peninsula is bounded by the Adriatic Sea to the west, the Mediterranean Sea (including the Ionian and Aegean seas) and the Marmara Sea to the south and the Black Sea to the east. Its northern boundary is often given as the Danube, Sava and Kupa Rivers. The Balkan Peninsula has a combined area of about 470,000 km2 (181,000 sq mi) (slightly smaller than Spain). It is more or less identical to the region known as Southeast Europe.
From 1920 until World War II, Italy included Istria and some Dalmatian areas (like Zara, today’s Zadar) that are within the general definition of the Balkan Peninsula. The current territory of Italy includes only the small area around Trieste inside the Balkan Peninsula. However, the regions of Trieste and Istria are not usually considered part of the Balkans by Italian geographers, due to their definition of the Balkans that limits its western border to the Kupa River.
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The Turkic languages are a language family of at least 35 documented languages, spoken by the Turkic peoples of Eurasia from Southern Europe, Eastern Europe, Central Asia, Western Asia, North Asia (particularly in Siberia), and East Asia. The Turkic languages originated in a region of East Asia spanning Western China to Mongolia, where Proto-Turkic is thought to have been spoken, from where they expanded to Central Asia and farther west during the first millennium. They are characterized as a dialect continuum.
Turkic languages are spoken as a native language by some 170 million people, and the total number of Turkic speakers, including second language speakers, is over 200 million. The Turkic language with the greatest number of speakers is Turkish, spoken mainly in Anatolia and the Balkans; its native speakers account for about 40% of all Turkic speakers.
Characteristic features such as vowel harmony, agglutination, and lack of grammatical gender, are almost universal within the Turkic family. There is a high degree of mutual intelligibility among the various Oghuz languages, which include Turkish, Azerbaijani, Turkmen, Qashqai, Gagauz, Balkan Gagauz Turkish and Oghuz-influenced Crimean Tatar. Although methods of classification vary, the Turkic languages are usually considered to be divided equally into two branches: Oghur, the only surviving member of which is Chuvash, and Common Turkic, which includes all other Turkic languages including the Oghuz sub-branch.
Languages belonging to the Kipchak subbranch also share a high degree of mutual intelligibility among themselves. Kazakh and Kyrgyz may be better seen as mutually intelligible dialects of a single tongue that are regarded as separate languages for sociopolitical reasons. They differ mainly phonetically while the lexicon and grammar are much the same, although both have standardized written forms that may differ in some ways. Until the 20th century, both languages used a common written form of Chaghatay Turki.
Turkic languages show many similarities with the Mongolic, Tungusic, Koreanic, and Japonic languages. These similarities led some linguists to propose an Altaic language family, though this proposal is widely rejected by Western historical linguists. Similarities with the Uralic languages even caused these families to be regarded as one for a long time under the Ural-Altaic hypothesis. However, there has not been sufficient evidence to conclude the existence of either of these macrofamilies, the shared characteristics between the languages being attributed presently to extensive prehistoric language contact.
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The homeland of the Turkic peoples and their language is suggested to be somewhere between the Transcaspian steppe and Northeastern Asia (Manchuria), with genetic evidence pointing to the region near South Siberia and Mongolia as the “Inner Asian Homeland” of the Turkic ethnicity. Similarly several linguists, including Juha Janhunen, Roger Blench and Matthew Spriggs, suggest that modern-day Mongolia is the homeland of the early Turkic language.
Extensive contact took place between Proto-Turks and Proto-Mongols approximately during the first millennium BC; the shared cultural tradition between the two Eurasian nomadic groups is called the “Turco-Mongol” tradition. The two groups shared a similar religion system, Tengrism, and there exists a multitude of evident loanwords between Turkic languages and Mongolic languages. Although the loans were bidirectional, today Turkic loanwords constitute the largest foreign component in Mongolian vocabulary.
Some lexical and extensive typological similarities between Turkic and the nearby Tungusic and Mongolic families, as well as the Korean and Japonic families (all formerly widely considered to be part of the so-called Altaic language family) has in more recent years been instead attributed to prehistoric contact amongst the group, sometimes referred to as the Northeast Asian sprachbund. A more recent (circa first millennium BC) contact between “core Altaic” (Turkic, Mongolic, and Tungusic) is distinguished from this, due to the existence of definitive common words that appear to have been mostly borrowed from Turkic into Mongolic, and later from Mongolic into Tungusic, as Turkic borrowings into Mongolic significantly outnumber Mongolic borrowings into Turkic, and Turkic and Tungusic do not share any words that do not also exist in Mongolic. Old Turkic Kul-chur inscription with the Old Turkic alphabet (c. 8th century). Töv Province, Mongolia
Turkic languages also show some Chinese loanwords that point to early contact during the time of Proto-Turkic. Robbeets (et al. 2015 and et al. 2017) suggest that the homeland of the Turkic languages was somewhere in Manchuria, close to the Mongolic, Tungusic and Koreanic homeland (including the ancestor of Japonic), and that these languages share a common “Transeurasian” origin. More evidence for the proposed ancestral “Transeurasian” origin was presented by Nelson et al. 2020 and Li et al. 2020.
The first established records of the Turkic languages are the eighth century AD Orkhon inscriptions by the Göktürks, recording the Old Turkic language, which were discovered in 1889 in the Orkhon Valley in Mongolia. The Compendium of the Turkic Dialects (Divânü Lügati’t-Türk), written during the 11th century AD by Kaşgarlı Mahmud of the Kara-Khanid Khanate, constitutes an early linguistic treatment of the family. The Compendium is the first comprehensive dictionary of the Turkic languages and also includes the first known map of the Turkic speakers’ geographical distribution. It mainly pertains to the Southwestern branch of the family.
The Codex Cumanicus (12th–13th centuries AD) concerning the Northwestern branch is another early linguistic manual, between the Kipchak language and Latin, used by the Catholic missionaries sent to the Western Cumans inhabiting a region corresponding to present-day Hungary and Romania. The earliest records of the language spoken by Volga Bulgars, the parent to today’s Chuvash language, are dated to the 13th–14th centuries AD.
With the Turkic expansion during the Early Middle Ages (c. 6th–11th centuries AD), Turkic languages, in the course of just a few centuries, spread across Central Asia, from Siberia to the Mediterranean. Various terminologies from the Turkic languages have passed into Persian, Hindustani, Russian, Chinese, and to a lesser extent, Arabic. The geographical distribution of Turkic-speaking peoples across Eurasia since the Ottoman era ranges from the North-East of Siberia to Turkey in the West.
For centuries, the Turkic-speaking peoples have migrated extensively and intermingled continuously, and their languages have been influenced mutually and through contact with the surrounding languages, especially the Iranian, Slavic, and Mongolic languages. This has obscured the historical developments within each language and/or language group, and as a result, there exist several systems to classify the Turkic languages. The modern genetic classification schemes for Turkic are still largely indebted to Samoilovich (1922).
The first known mention of the term Turk applied to only one Turkic group, namely, the Göktürks, who were also mentioned, as türüg ~ török, in the 6th-century Khüis Tolgoi inscription, most likely not later than 587 AD. A letter by Ishbara Qaghan to Emperor Wen of Sui in 585 described him as “the Great Turk Khan”. The Bugut (584 CE) and Orkhon inscriptions (735 CE) use the terms Türküt, Türk and Türük.
Previous use of similar terms are of unknown significance, although some strongly feel that they are evidence of the historical continuity of the term and the people as a linguistic unit since early times. This includes the Chinese Spring and Autumn Annals, which refer to a neighbouring people as Beidi. During the first century CE, Pomponius Mela refers to the Turcae in the forests north of the Sea of Azov, and Pliny the Elder lists the Tyrcae among the people of the same area.
However, English archaeologist Ellis Minns contended that Tyrcae Τῦρκαι is “a false correction” for Iyrcae Ἱύρκαι, a people who dwelt beyond the Thyssagetae, according to Herodotus (Histories, iv. 22), and were likely Ugric ancestors of Magyars. There are references to certain groups in antiquity whose names might have been foreign transcriptions of Tür(ü)k such as Togarma, Turukha/Turuška, Turukku and so on; but the information gap is so substantial that any connection of these ancient people to the modern Turks is not possible.